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The Good Muslim: Reflections on Classical Islamic Law and Theology, by Mona Siddiqui
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In this unusual, thought-provoking and beautifully written book, Mona Siddiqui reflects upon key themes in Islamic law or theology. She has selected these topics, which range through discussions about friendship, divorce, drunkenness, love, slavery, and ritual slaughter, in part because they are of particular interest to her, and in part because they reveal fascinating insights into Islamic ethics, and the way in which arguments developed in medieval juristic discourse. These pre-modern religious works contained a richness of thought, hesitation and speculation on a wide range of topics, which were socially relevant but also presented intellectual challenges to the scholars for whom God's revelation could be understood in diverse ways. These subjects of course remain very relevant today, both for practicing Muslims and for scholars of Islamic law and religious studies, and the book shows just how these debates resonate in contemporary Islamic thought. Mona Siddiqui is an astute and articulate interpreter who relays complex ideas about the Islamic tradition with great clarity. These are important attributes for a book which, as the author acknowledges, charts her own journey through the classical texts, and reflects upon how the principles expounded there have guided her own thinking and impacted on her teaching and research.
- Sales Rank: #2768369 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2012-06-11
- Released on: 2012-09-13
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .51" w x 5.98" l, .75 pounds
- Binding: Paperback
- 240 pages
- Used Book in Good Condition
Review
'Challenging reading ...' The Tablet
About the Author
Mona Siddiqui is Professor of Islamic and Interreligious Studies in the School of Divinity at The University of Edinburgh. She is a well known commentator in the media and in 2011 was awarded an OBE for services to interfaith relations. She is the author of How to Read the Qur'an (2007) and editor of Islam, Volumes 1-4 (2010).
Most helpful customer reviews
3 of 3 people found the following review helpful.
Humane and Insightful Essays on Classical Islamic Thought on Theology, Law and Ethics
By J. Moran
As the subtitle suggests, this book is a collection of essays that constitute reflections on aspects of the law, theology and ethics of Islam as shown primarily in writings from Islam's classical period, defined by author Mona Siddiqui roughly as the years from circa 1000 to circa 1500-1600. Siddiqui herself is Professor of Islamic and Interreligious Studies at the Divinity School of the University of Edinburgh.
Subjects considered include divorce in Islamic law (which required classical scholars to consider what intent was needed for effectual divorce, how this intent must be manifested in words and guidelines for the resolution of the effect of "problematic" utterances in circumstances where the existence of the necessary intent to divorce is unclear), the status of slaves, the proper practice of ritual slaughter of animals sacrificed to God, the Islamic attitude toward drunkenness, including what constitutes drunkenness and the effects of drunkenness on a believer's fitness for the performance of effective religious duties, Islam and the problem of evil (with insights from other traditions also), the meanings of the language of love as expressed in the Qur'an, and virtue and limits in the ethics of friendship in the Islamic scholarly tradition.
I was repeatedly struck by each of these essays with the diligent efforts of the classical scholars to interpret the materials before them so as to give a fair and accurate reading of God's will in the matters. Equally obvious, however, was each scholar's efforts not to set the bar so high as to be out of the reach of ordinary believers. The "rules" of Islamic life, as discussed in this book, do not require heroic measures from the faithful in order to meet the mark.
Again and again the mercy and forgiveness of Allah is stressed and the benefit of the doubt is frequently exercised in favor of the hapless potential sinner. This is especially true with behaviors (relatively small in themselves, such as minor drunkenness) that could leave a believer impure and thus unfit to pray in answer to the five daily calls. The prayer rituals are central to Islamic daily life and provide the faithful with frequent opportunities for repeated communication with Allah, and the scholars are obviously--and rightly-- reluctant to erect any impediment to that.
Prof. Siddiqui is an extraordinarily gifted, graceful and insightful writer whose essays are a delight to read. She is also clearly a master not only of the Islamic materials that she discusses but also of relevant thought from a number of other traditions as well as from her own reflections. The whole of the collection is informed throughout by her deep humanity and gentle spirit.
Today many in the West have difficulty in appreciating the humanity of Islam and find it easy to demonize all Islamics. Anyone who reads this book will have that difficulty much alleviated and perhaps utterly obliterated. Very well done, indeed, Prof. Siddiqui.
3 of 3 people found the following review helpful.
Very interesting
By Bunyyup
Professor Siddiqui has written an excellent book that explains some common questions about the Islamic faith from a strict Moslem perspective.
Having had a chance to live for years in Islamic states, I appreciated the candor of the Professor's analysis.
She does not candy coat her explanations, and in many of the explanations Professor Siddiqui does come down to a single, important element, faith.
Somewhere in the Age of Reason, the Industrial Revolution, and the Information Age, faith has been given a discounted value.
Then, large swaths of the world are confronted by actions take on faith and cannot understand the motivation.
Professor Siddiqui's, "the Good Muslim," serves as an excellent set of footnotes for world events.
Whether you are a faithful Moslem who is interested in some non-obvious aspects of Islamic faith and culture or someone of another walk who is just interested in Islamic faith and motivation, this book is for you!
In service,
Rich
2 of 2 people found the following review helpful.
Dear Christian, Please read this book
By Joel L. Watts
But...but I am a Christian...how could I enjoy this book this much? Mona Siddiqui is the Professor of Islamic and Interreligious Studies in the School of Divinity at The University of Edinburgh. She is a Muslim. She is a good Muslim. And this is a good book.
Contrary to popular opinion, the whole of Islam is summed up neither in the media's nor the Islamic fundamentalist's representation of sharia law. Siddiqui's goal is not to rehabilitate Islam, nor to elevate Islam over either Judaism or Christianity; her goal is to showcase the ofter overlooked (by Western eyes) beauty of Islamic thought, something very few non-Muslims recognize. No, we cannot call it Islamic theology, because as she notes, the Christian view of theology is wholly different than the Islamic view. Her goal, then, is to call attention to the intelligenstia of Islam's greatest teachers, to give a hidden view of what she finds in her faith.
While the book is not divided into sections, the chapters fall somewhat naturally into a bifurcated rythme. The first portion clearly deals with issues of Law while the second deals with Qur'anic views on life, love, and happiness. On the subject of Qur'anic law, the Western reader (albeit Christian or Jewish), will find that the broadcasted views of sharia law are more often than not equal to that of Christian zealots, i.e., gross misinterpretations. In this section, Siddiqui covers divorce, slavery, and purity laws (eating swine). Many of the views -- these are views expressed over the centuries by medieval and modern Islamic intellectuals -- will surprise Christians who tend to view Islam in much the same way they would view an archaic version of Paul's Judaism. The second section, beginning with chapter 5, is perhaps the most important to even the casual reader. In three chapters, the author discusses evil, love, and ethics from the Islamic perspective, but in comparison with Christian and Jewish ideas as well. Her language is carefully crafted to show respect to all three religions, although she has no concern with elevating Islam but does so without diminishing either Christian or Judaism (the same will never be said about many Christian theologians, unfortunately). The author shows a remarkable grasp of Christian theology and is able to use this to bring in her expected Christian audience. The Islam we know from the fickle observations on our part is the not the Islam presented here. She mirrors many Christians, in that way -- in defending her Islam, in defending our Christianity, against the over-amplified voice of the radical fundamentalists.
Mona Siddiqui has written an outstanding book meant to engage people of all faiths and has done so with an easy-to-digest writing style that is both academic and warm. The Good Muslim is a needed read, especially but those who think the only Muslims -- the only definition of Islam -- are those we see plastered across the twenty-four hour news networks.
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